The Case of
Beauvais by James Oliver Curwood
Madness? Perhaps. And yet if it was madness. . . .
But strange things happen up there, gentlemen. I have found it
sometimes hard to define that word. There are so many kinds of madness,
so many ways in which the human brain may go wrong; and so often it
happens that what we call madness is both reasonable and just. It is
so. Yes. A little reason is good for us, a little more makes wise men
of some of us—but when our reason over-grows us and we reach too
far, something breaks and we go insane.
But I will tell you the story. That is what you want to hear, and
you expect that it will be prejudiced—that I will either
deliberately attempt to protect and prolong a human life, or shorten
and destroy it. I shall do neither, gentlemen of the Royal Mounted
Police. I have a faith in you that is in its way an unbounded as my
faith in God. I have looked up to you in all my life in the wilderness
as the heart of chivalry and the soul of honor and fairness to all men.
Pathfinders, men of iron, guardians of people and spaces of which
civilization knows but little, I have taught my children of the forests
to honor, obey and to trust you. And so I shall tell you the story
without prejudice, with the gratitude of a missioner who has lived his
life for forty years in the wilderness, gentlemen.
I am a Catholic. It is four hundred miles straight north by
dog-sledge or snowshoe to my cabin, and this is the first time in
nineteen years that I have been down to the edge of the big world which
I remember now as little more than a dream. But up there I knew that my
duty lay, just at the edge of the Big Barren. See! My hands are knotted
like the snarl of a tree. The glare of your lights hurts my eyes. I
traveled to-day in the middle of your street because my moccasined feet
stumbled on the smoothness of your walks. People stared, and some of
Forty years I have lived in another world. You—and especially
you gentlemen who have trailed in the Patrols of the north—know
what that world is. As it shapes different hands, as it trains
different feet, as it gives to us different eyes, so also it has bred
into my forest children hearts and souls that may be a little
different, and a code of right and wrong that too frequently has had no
court of law to guide it. So judge fairly, gentlemen of the Royal
Mounted Police! Understand, if you can.
It was a terrible winter—that winter of Le Mort Rouge. So far
down as men and children now living will remember, it will be called by
my people the winter of Famine and Red Death. Starvation,
gentlemen—and the smallpox. People died like—what shall I
say? It is not easy to describe a thing like that. They died in tepees.
They died in shacks. They died on the trail. From late December until
March I said my prayers over the dead. You are wondering what all this
has to do with my story; why it matters that the caribou had migrated
in vast herds to the westward, and there was no food; why it matters
that there were famine and plague in the great unknown land, and that
people were dying and our world going through a cataclysm. My backwoods
eyes can see your thought. What has all this to do with Joseph Brecht?
What has it to do with Andre Beauvais? Why does this little forest
priest take up so much time in telling so little? you ask. And because
it has its place—because it has its meaning—I ask you for
permission to tell my story in my own way. For these sufferings, this
hunger and pestilence and death, had a strange and terrible effect on
many human creatures that were left alive when spring came. It was like
a great storm that had swept through a forest of tall trees. A storm of
suffering that left heads bowed, shoulders bent, and minds gone. Yes,
Since that winter of Le Mort Rouge I know of eyes into which the
life of laughter will never come again; I know of strong men who became
as little children; I have seen faces that were fair with youth shrivel
into age—and my people call it noot' akutawin keskwawin—the
cold and hungry madness. May God help Andre Beauvais!
I will tell the story now.
It was in June. The last of the mush-snows had gone early, nearly a
fortnight before, and the waters were free from ice, when word was
brought to me that Father Boget was dying at Old Fort Reliance. Father
Boget was twenty years older than I, and I called him mon pere. He was
a father to me in our earlier years. I made haste to reach him that I
might hold his hand before he died, if that was possible. And you,
Sergeant McVeigh, who have spent years in that country of the Great
Slave, know what a race with death from Christie Bay to Old Fort
Eeliance would be. To follow the broken and twisted waters of the Great
Slave would mean two hundred miles, while to cut straight across the
land by smaller streams and lakelets meant less than seventy. But on
your maps that space of seventy miles is a blank. You have in it no
streams and no larger waters. You know little of it. But I can tell
you, for I have been though it. It is a Lost Hell. It is a vast country
in which berry bushes grow abundantly, but on which there are no
berries, where there are forests and swamps, but not a living creature
to inhabit them; a country of water in which there are no fish, of air
in which there are no birds, of plants without flowers—a reeking,
stinking country of brimstone, a hell. In your Blue Books you have
called it the Sulphur Country. And this country, as you draw a line
from Christie Bay to Old Fort Reliance, is straight between. Mon pere
was dying, and my time was short. I decided to venture it—cut
across that Sulphur Country, and I sought for a man to accompany me. I
could find none. To the Indian it was the land of Wetikoo—the
Devil Country; to the Breeds it was filled with horror. Forty miles
distant there was a man I knew would go, a white man. But to reach him
would lose me three days, and I was about to set out alone when the
stranger came. He was, indeed, a strange man. When he came to what I
called my chateau, from nowhere, going nowhere, I hardly knew whether
to call him young or old. But I made my guess. That terrib le winter
had branded him. When I asked him his name, he said:
"I am a wanderer, and in wandering I have lost my name. Call me
I found this was a long speech for him, that his tongue was tied by
a horrible silence. When I told him where I was going, and described
the country I was going through, and that I wanted a man, he merely
nodded that he would accompany me.
We started in a canoe, and I placed him ahead of me so that I could
make out, if I could, something of what he was. His hair was dark. His
beard was dark. His eyes were sunken but strangely clear. They puzzled
me. They were always questing. Always seeking. And always expecting, it
seemed to me. A man of unfathomable mystery, of unutterable tragedy, of
a silence that was almost inhuman. Was he mad? I ask you,
gentlemen—was he mad? And I leave the answer to you. To me he was
good. When I told him what mon pere had been to me, and that I wanted
to reach him before he died, he spoke no word of hope or
sympathy—but worked until his muscles cracked. We ate together,
we drank together, we slept side by side—and it was like eating
and drinking and sleeping with a sphinx which some strange miracle had
endowed with life.
The second day we entered the Sulphur Country. The stink of it was
in our nostrils that second night we camped. The moon rose, and we saw
it as if through the fumes of a yellow smoke. Far behind us we heard a
wolf howl, and it was the last sound of life. With the dawn we went on.
We passed through broad, low morasses out of which rose the sulphurous
fogs. In many places the water we touched with our hands was hot; in
other places the forests we paddled through were so dense they were
almost tropical. And lifeless. Still, with the stillness of death for
thousands and perhaps tens of thousands of years. The food we ate
seemed saturated with the vileness of sulphur; it seeped into our
water-bags; it turned us to the color of saffron; it was terrible,
frightening, inconceivable. And still we went on by compass, and M'sieu
showed no fear—even less, gentlemen, than did I.
And then, on the third day—in the heart of this diseased and
horrible region—we made a discovery that drew a strange cry even
from those mysteriously silent lips of M'sieu.
It was the print of a naked human foot in a bar of mud.
How it came there, why it was there, and why if was a naked foot I
suppose were the first thoughts that leaped into our startled minds.
What man could live in these infernal regions? WAS it a man, or was it
the footprint of some primeval ape, a monstrous survival of the
The trail led through a steaming slough in which the mud and water
were tepid and which grew rank with yellow reeds and thick
grasses—grasses that were almost flesh-like, it seemed to me, as
if swollen and about to burst from some dreadful disease, Perhaps your
scientists can tell why sulphur has this effect on vegetation. It is
so; there was sulphur in the very wood we burned. Through those reeds
and grasses we soon found where a narrow trail was beaten, and then we
came to a rise of land sheltered in timber, a sort of hill in that flat
world, and on the crest of this hill we found a cabin.
Yes, a cabin; a cabin built roughly of logs, and it was yellow with
sulphur, as if painted. We went inside and we found there the man whom
you know as Joseph Brecht. I did not look at M'sieu when he first rose
before us, but I heard a great gasp from his throat behind me. And I
think I stood as if life had suddenly gone out of me. Joseph Brecht was
half naked. His feet were bare. He looked like a wild man, with his
uncut hair—a wild man except that his face was smooth. Curious
that a man would shave there! And not so odd, perhaps, when one knows
how a beard gathers sulphur. He had risen from a cot on which there was
a bed of boughs, and in the light that came in through the open door he
looked terribly emaciated, with the skin drawn tightly over his cheek
bones. It was he who spoke first.
"I am glad you have come," he said, his eyes staring wildly. "I
guess I am dying. Some water, please. There is a spring back of the
Quite sanely he spoke, and yet the words were scarcely out of his
mouth when he fell back upon the cot, his eyes rolling in the top of
his head, his mouth agape, his breath coming in great panting gasps. It
was a strange sickness. I will not trouble you with all the details.
You are anxious for the story—the tragedy—which alone will
count with you gentlemen of the law. It came out in his fever, and in
the fits of sanity into which he at times succeeded in rousing himself.
His name, he said, was Joseph Brecht. For two years he had lived in
that sulphur hell. He had, by accident, found the spring of fresh,
sweet water trickling out of the hill—another miracle for which I
have not tried to account; he built his cabin; for two years he had
gone with his canoe to the shore of the great Slave, forty miles
distant, for the food he ate. But WHY was he here? That was the story
that came bit by bit, half in his fever, half in his sanity. I will
tell it in my own words. He was a Government man, mapping out the last
timber lines along the edge of the Great Barren, when he first met
Andre Beauvais and his wife, Marie. An accident took him to their
cabin, a sprained leg. Andre was a fox-hunter, and it was when he was
coming home from one of his trips that he found Joseph Brecht helpless
in the deep snow, and carried him on his shoulders to his cabin.
Ah, gentlemen, it was the old story—the story old as time. In
his sanity he told us about Marie, I hovering over him closely, M'sieu
sitting back in the shadows. She was like some wonderful wildflower,
French, a little Indian. He told us how her long black hair would
stream in a shining cascade, soft as the breast of a swan, to her knees
and below; how it would hang again in two great, lustrous braids, and
how her eyes were limpid pools that set his soul afire, and how her
slim, beautiful body filled him with a monstrous desire. She must have
been beautiful. And her husband, Andre Beauvais, worshipped her, and
the ground she trod on. And he had the faith in her that a mother has
in her child. It was a sublime love, and Joseph Brecht told us about it
as he lay there, dying, as he supposed. In that faith of his Andre went
unsuspectingly to his trap-lines and his poison-trails, and Marie and
Joseph were for many hours at a time alone, sometimes for a day,
sometimes for two days, and occasionally for three, for even after his
limb had regained its strength Joseph feigned that it was bad. It was a
hard fight, he said—a hard fight for him to win her; but win her
he did, utterly, absolutely, heart, body and soul. Remember, he was
from the South, with all its power of language, all its tricks of love,
all its furtiveness of argument, a strong man with a strong
mind—and she had lived all her life in the wilderness. She was no
match for him. She surrendered. He told us how, after that, he would
unbind her wonderful hair and pillow his face in it; how he lived in a
heaven of transport, how utterly she gave herself to him in those times
when Andre, was away.
Did he love her?
Yes, in that mad passion of the brute. But not as you and I might
love a woman, gentlemen. Not as Andre loved her. Whether she had a
heart or a soul it did not matter. His eyes were blind with an
insensate joy when he shrouded himself in her wonderful hair. To see
the wild color painting her face like a flower filled his veins with
fire. The beauty of her, the touch of her, the mad beat of her heart
against him made him like a drunken man in his triumph. Love? Yes, the
love of the brute! He prolonged his stay. He had no idea of taking her
with him. When the time came, he would go. Day after day, week after
week he put it off, feigning that the bone of his leg was affected, and
Andre Beauvais treated him like a brother. He told us all this as he
lay there in his cabin in that sulphur hell. I am a man of God, and I
do not lie.
Is there need to tell you that Andre discovered them? Yes, he found
them—and with that wonderful hair of hers so closely about them
that he was still bound in the tresses when the discovery came.
Andre had come in exhausted, and unexpectedly. There was a terrible
fight, and in spite of his exhaustion he would have killed Joseph
Brecht if at the last moment the latter had not drawn his revolver.
After all is said and done, gentlemen, can a woman love but once?
Joseph Brecht fired. In that infinitesimal moment between the leveling
of the gun and the firing of the shot Marie Beauvais found answer to
that question. Who was it she loved? She sprang to her husband's
breast, sheltering him with the body that had been disloyal to its
soul, and she died there—with a bullet through her heart.
Joseph Brecht told us how, in the horror of his work—and
possessed now by a terrible fear—he ran from the cabin and fled
for his life. And Andre Beauvais must have remained with his dead. For
it was many hours later before he took up the trail of the man whom he
made solemn oath to his God to kill. Like a hunted hare, Joseph Brecht
eluded him, and it was weeks before the fox-trapper came upon him.
Andre Beauvais scorned to kill him from ambush. He wanted to choke his
life out slowly, with his two hands, and he attacked him openly and
And in that cabin—gasping for breath, dying as he thought,
Joseph Brecht said to us: "It was one or the other. He had the best of
me. I drew my revolver again—and killed him, killed Andre
Beauvais, as I had killed his wife, Marie!"
Here in the South Joseph Brecht might not have been a bad man,
gentlemen. In every man's heart there is a devil, but we do not know
the man as bad until the devil is roused. And passion, the mad passion
for a woman, had roused him. Now that it had made twice a murderer of
him the devil slunk back into his hiding, and the man who had once been
the clean-living, red-blooded Joseph Brecht was only a husk without a
heart, slinking from place to place in the evasion of justice. For you
men of the Royal Mounted Police were on his trail. You would have
caught him, but you did not think of seeking for him in the Sulphur
Hell. For two years he had lived there, and when he finished his story
he was sitting on the edge of the cot, quite sane, gentlemen.
And for the first time M'sieu, my comrade, spoke.
"Let us bring up the dunnage from the canoe, mon pere."
He led the way out of the cabin, and I followed. We were fifty steps
away when he stopped suddenly.
"Ah," he said, "I have forgotten something. I will overtake
He turned back to the cabin, and I went on to the canoe.
He did not join me. When I returned with my burden, M'sieu appeared
at the door. He amazed me, startled me, I will say, gentlemen. I could
not imagine such a change as I saw in him—that man of horrible
silence, of grim, dark mystery. He was smiling; his white teeth shone;
his voice was the voice of another man. He seemed to me ten years
younger as he stood there, and as I dropped my load and went in he was
laughing, and his hand was laid pleasantly on my shoulder.
Across the cot, with his head stretched down to the floor, his eyes
bulging and his jaws agape, lay Joseph Brecht. I sprang to him. He was
dead. And then I SAW Gentlemen, he had been choked to death!
"He made one leetle meestake, mon pere. Andre Beauvais did not die.
I am Andre Beauvais."
That is all, gentlemen of the Royal Mounted. May the Law have