Almost a Woman
by Mary Wood-Allen
TEACHING TRUTH SERIES
Mr. Wayne, glancing out of the window, saw some one passing down the
front steps. Suddenly a look of recognition came into his face, and he
turned to his wife with the exclamation, I declare, Mary, our daughter
Helen is almost a woman, isn't she?
Yes, replied Mrs. Wayne, coming to his side and watching the
slender figure going down the street. Her face bore a look of motherly
pride, but she sighed, as she said,
Yes, Time and Death are equally inexorable; they both take our
babies from us.
But not after the same fashion, replied Mr. Wayne. Death takes
them from our sight, where we cannot witness their growth and
development, cannot know into what beauty they have blossomed.
Still, said Mrs. Wayne, we do not recognize the changes Time
makes until they are accomplished. So gradually does the blossom unfold
that there is no day to which we can point as the day on which the bud
became the full blown flower. On what day did Helen cease to be a baby
and become a child? On what day will she cease to be a child and become
We will know when the actual physical change takes place, but even
after that I trust there will remain to us something of our little
girl. I do not like to think of her approaching the sentimental age.
How old is she?
Well, we need have no present fear of a sudden development of
Fortunately, no, replied Mrs. Wayne, though many a mother of
girls no older than Helen is troubled with the question of beaux.
Helen, however, has had the good fortune to have for friends boys who
seemed to enjoy her comradeship, and I have been very careful not to
suggest that their relation could possibly border on the sentimental.
So far, she has been perfectly obedient and ever ready to adopt my
ideas on all subjects. We have been such close friends that I believe I
am acquainted with her inmost thoughts, and if she had felt any
romantic emotions I believe she would have confessed them to me.
Happy mother! said Mr. Wayne approvingly, I wish all girls found
in their mothers their closest friends and confidants. By the way, you
have always talked freely to her about life's mysteries; have you
explained her approaching womanhood to her?
Not yet, was the reply. Perhaps I have been a little unwilling to
believe that she is really nearing that crisis. I cannot bear to lose
my little girl, and Mrs. Wayne looked into her husband's face, smiling
through her tears.
Yes, I can understand that, he said, and yet we believe that only
through the normal development of her physical nature can she be the
'woman perfected.' I beg of you not to postpone your instruction too
long. I am more and more convinced that right knowledge not only
safeguards purity, but really produces true modesty. To give a young
person a reverent knowledge of self is to insure that delicacy of
thought which preserves the bloom of modesty. If the girls who are
engaged in street flirtations could only be taught the lesson of true
womanhood, I am sure they would become quiet and lady-like in conduct.
I would rather lose my little girl altogether than have her fall into
this error. You have no hesitancy about speaking to her?
Not in the least. But I have thought that perhaps she would
indicate by some question that her mind was becoming ready for the
disclosure. It always seems to me that to force information before the
mind is ready to receive it, is to jeopardize its reception.
Don't wait, Mary. You risk too much by allowing some one else the
opportunity to give her the knowledge with the taint of evil
You are right,and I could not bear that anyone else should
explain to her all these mysteries. I have always been her teacher and
I will not relinquish that privilege. I will seize the very first that
will allow us uninterrupted time.
But do you not think that you as a father should have some part in
this blessed work of guiding our daughter? I believe that it will be
most helpful to her to get the man's view on the problems of her life.
You know, one never gets a true perspective of material objects with
only one eye; and I believe this is equally true of life. I can give
her the woman's view, but she needs to know also how men look upon
life. She will be better able to judge of the right or wrong of conduct
if she knows that my view is supported by your own.
You are right, as usual, replied Mr. Wayne smiling, and you may
rest assured that I will always be glad to supplement your counsel by
Almost a Woman
Mother. The clear girlish voice rang through the house with
persistent intensity but awakened no responsive call. Mr. Wayne, coming
up the steps, heard the repeated summons for Mother and sent out his
answering cry, Father's here. Quick, light steps answered his call
and an urgent young voice demanded, Where's mother?
Mother has been called away for tonight, so you'll have to put up
O, dear! sighed the girl despondently.
Is father such a poor substitute, then? inquired Mr. Wayne in an
O, no, responded Helen, quickly. You're usually as good as
mother; but there were some special things I wanted to ask her about
this evening. I suppose I can wait, she added, dolorously.
Try me and see if I won't answer tolerably well. What are these
weighty problems? drawing his daughter to his knee as he spoke.
That's it, pouted Helen. You always make fun,mother doesn't.
Pardon me, daughter, I had no intention of making fun. I only
wanted you to feel at home with me. It was a clumsy attempt, I'll
admit, but really and truly I would like to be in your confidenceto
feel that you trust me, too. I can't fill mother's place, I know, but I
can do what mother can't, I can give you the man's view of things, and
that is sometimes of great value for a girl to know.
Yes, said Helen, snuggling down in her father's lap, for they were
great friends and she felt his sympathy. I often wish we could know
how things look to other people. I know boys don't look at matters as
girls do, but we can't always tell just what they do think.
That is true, replied Mr. Wayne, gravely. I often think that if
girls knew just what boys say among themselves it would make them more
careful of their conduct.
For instance, not long ago I was on a steamer where there was
dancing. I went into the smoking room, and there I heard the comments
of the young men. I am sure the girls had no idea how their dress,
figures, freedom and flirtatiousness were criticised and laughed at by
these young men, who seemed to them, doubtless, so very nice and
polite. Of course, these girls were mostly strangers to the young men
and were getting acquainted without introductions, probably thinking it
Yes, father. I've heard some of the real nice girls talk about
getting acquainted in that way, and they seem to think it all right.
Someway, it never seemed quite nice to me.
I hope not, my daughter. I should be sorry to have you form
acquaintances in that way. You never can tell what a man's character is
by his clothes or manners. Indeed, you may think you know a man pretty
well, and yet be mistaken. I suppose girls who are familiar with young
men and allow them liberties imagine that they are trustworthy. I sat
in front of two young men on a train not long ago. They appeared well
and really were nice, as boys go, but they had the usual boy's idea as
to honor. They were talking freely of the girls they knew, discussing
their merits and charms, saying that this one was soft and 'huggable,'
that another was sweet to kiss
O, father! exclaimed Helen, in a fury of surprise and anger. They
didn't talk that way so that you could hear! And call the girls by
Yes, they did, dear. Then after they had discussed several, who all
seemed to allow great freedom, they mentioned another name, and their
whole manner changed. 'Ah,' said one, 'there's no nonsense about her.
It's 'hands off' there every time and'he went on, with great
emphasis, 'that's the kind of a girl I mean to marry. A man doesn't
want to feel that his wife's been slobbered over by all the young men
of her acquaintance.'
Helen hid her face on her father's shoulder. How perfectly
dreadful! she said. They were not gentlemen.
I'll admit that,and yet the conduct of the girls in permitting
such freedom was really an excuse for their speaking so discourteously
of them. The girls had not maintained their own self-respect, and
therefore had not secured the respect of the young men. The girl who
respected herself compelled respect from them, and that is the idea I
wish to impress on your mind. Never expect any one to respect you more
than you respect yourself, nor to shield your honor if you have placed
yourself in their power.
But, father, said Helen hesitatingly, most of the girls and boys
think it no harm to kiss each other good night, and the girls say the
boys would be offended if a girl refused.
They are mistaken. Of course, the boys like to have the girls think
so; but they don't talk that way among themselves, you may be sure.
But, you see, father, urged Helen, hesitatingly, they say they
are engaged, and that makes it all right.
How long do they stay engaged? asked Mr. Wayne. Do they really
consider it a true engagement, to end ultimately in marriage, or is it
merely an excuse for freedom of association?
O, they're all the time breaking their engagements. I don't believe
they expect them to last very long. Now, there's Dora Ills. She's only
sixteen and she says she's been engaged four times, and when she breaks
the engagement she doesn't give back the ring. She's making a
collection of engagement rings, she says.
It is very evident that she cannot have the highest respect for
herself. I knew of a girl whose sister had been engaged several times
and who said to her, 'Why, Lida, you've never been engaged yet, have
you?' And Lida replied, 'No, and I have made up my mind that I'll not
be one of your pawed-over girls.'
Her expression was not an elegant one, but it showed that she
respected herself, and of course, she will be more truly respected by
the young men if she does not permit them to approach too closely. A
girl is very much mistaken if she fancies that a young man thinks more
of her if she lets him be familiar. On the other hand, it is always
true that he thinks more of her if she makes him feel that she is not
to be carelessly approached. As one boy said to me, 'Girls ought to
know that boys always want most that which is hardest to get.'
But, father, if it's so difficult for boys and girls to be together
and act as they should, wouldn't it be best to keep them entirely apart
until they are old enough to marry?
That is what they think in the old world, and girls are kept shut
up in schools and convents until they are grown; then their parents
select a husband for them, and after they are married they are allowed
to go into society. I am afraid our girls wouldn't like that,they'd
want to select their own husbands.
They could do that after they got out of school.
My observation is that the girl who has been shut up away from
young men, is the very one who doesn't know how to act when she comes
out of school. She has very romantic ideas, and is quite apt to be
misled by a glittering exterior. She is less able to judge wisely or to
guide her own conduct judiciously than the girl who, having been
educated with boys, has less romantic ideas concerning them. No, I
believe in co-education and in the common social life for both sexes;
but with it I should ask that all young people should be taught to
respect themselves and each other, and to understand their
responsibility to future generations.
And what is that responsibility? What have we young people to do
with future generations?
Just exactly what we older people once had. We didn't think of it
in our youth, but we can see now that even then we were creating our
own characters and at the same time the characters of our future
children. Now, I can see in you many of my own youthful
characteristics. I can understand why you find it hard to do things
that I'd like you to do, and easy to do some I'd rather you wouldn't
do. And if, in the years to come, you have a daughter, she will be apt
to be largely what you are now. All the efforts you make now to
overcome your own faults are in reality helping to overcome those
faults for her also. Suppose the young people knew and thought of these
things; don't you think they would judge more wisely of what they ought
Why, yes, I know what I'd want my daughter to do, it seems to me,
even better than I could tell what I ought to do myself.
Wouldn't that be a good way to decide your own conductto do only
those things which you'd be perfectly willing your daughter should do?
But, father, tell me why it's so much more important for girls to
be particular about what they do than for boys.
It's not more important.
Well, people seem to think it is. The other day Johnnie Webster was
going to a show and his little sister Carrie wanted to go, too, and he
told her it was no place for girls, and she said, 'Then it is no place
for boys'; and he said, 'But boys don't have to be as good as girls.'
And his father and mother both heard it and never said a word. They
It is unfortunately quite a common idea that boys and men do not
have to be as good as girls and women; but it is not God's idea. He
doesn't have two standards of morals, and I think the time is coming
when men will be glad to live up to the highest level of purity.
Don't you think it seems worse for girls to swear or drink or
gamble than for boys?
It does seem worse, because we have had such high ideals for
women; but to God it must seem no worse, because he judges of us as
souls, not as men and women, and He has laid down only one rule of
conduct for all souls.
I'd like to know how the idea ever grew that it was not so bad for
men to do wrong as for women.
Perhaps we cannot now see all the reasons for this state of things,
but we can see at least one reason. Many, many years ago men bought
their wives, or took them by force from others, so they felt that they
owned their wives. Of course, each man liked to feel that his wife
was above reproach, that she really did belong to him; therefore, he
held any lack of fidelity as a great sin against himself. But he did
not think that he belonged to her. She had neither bought nor captured
him, so she had no power over him, except such as she could gain by her
Naturally, he didn't care to be bound by the same rigid ideas to
which he held her. He felt himself free to do what fancy dictated. The
general level of morals was low, so he followed the pleasures of sense,
and the wife could only submit, or try to be more fascinating to him
than any one else. But if he was great and influential or handsome, and
was not bound by any moral restraints, there would be other women
desirous of gaining his attentions and the material comforts he might
be able to give, and he would quite willingly think himself free to
follow his fancy without censure. In this way has grown up the double
moral standard, the pure woman holding herself to the strictest
morality, and men imagining themselves not so sternly held to the
narrow path of absolute purity.
Women are not now slaves, bought as wives and valued for their
personal charms alone. They have intellectual power and moral force and
social influence, and they can, if they will, create the single moral
standard,that is, the one high ideal for both men and women.
O, father, do you think girls have as much power as that? It always
seems to me as if girls might be of value when they are grown up, but
that while we are girls we can't do much to make the world better.
That is the mistake girls generally make, when in fact the most
important time of life is youth. It is while you are girls that you are
forming your own character, and at the same time you are helping to
form the character of the generations to come. You are of far more
value to the nation now, while you are young and can make of yourselves
almost anything you please, than you will be when you are old and your
habits are fixed. If girls all lived nobly and exacted noble conduct of
all their associates, boys as well as girls, it would not take long to
settle all questions of reform. Young men will be what young women ask
them to be, and that, you see, makes girls of great importance. Do you
remember what we were reading in Sesame and Lilies the other day about
woman's queenly power? Get the book and let us read it again.
Helen brought the book, and, finding the place, read:
Woman's power is for rule, not for battle, and her intellect is not
for invention or creation, but for sweet ordering, arrangement and
decision. Her great function is Praise.
There is not a war in the world, no, nor an injustice, but you
women are answerable for it, not in that you have provoked, but in that
you have not hindered. Men, by their nature, are prone to fight. They
will fight for any cause or none. It is for you to choose their cause
for them, and to forbid when there is no cause. There is no suffering,
no injustice, no misery in the earth, but the guilt of it lies with
Queens you must always be: queens to your lovers: queens to your
husbands and sons: queens of higher mystery to the world beyond, which
bows itself and will forever bow before the myrtle crown and the
stainless sceptre of womanhood.
Helen leaned her head on her father's shoulder in silence. Then she
said, softly: It makes me almost afraid to become a woman.
Mr. Wayne kissed his daughter tenderly, saying: It is worthy your
highest ambition to be a noble woman. I would be glad to see you such
an one as is pictured in Lowell's poem of Irene. Would you like to read
it to me?
Helen took the book from her father's hand and read.
Hers is a spirit deep, and crystal-clear;
Calmly beneath her earnest face it lies,
Free without boldness, meek without a fear,
Quicker to look than speak its sympathies;
Far down into her large and patient eyes
I gaze, deep-drinking of the infinite,
As, in the mid-watch of a clear, still night,
I look into the fathomless blue skies.
So circled lives she with Love's holy light,
That from the shade of self she walketh free:
The garden of her soul still keepeth she
An Eden where the snake did never enter;
She hath a natural, wise sincerity,
A simple truthfulness, and these have lent her
A dignity as moveless as the center:
So that no influence of earth can stir
Her steadfast courage, nor can take away
The holy peacefulness, which, night and day,
Unto her queenly soul doth minister.
Most gentle is she; her large charity
(An all unwitting, childlike gift to her)
Not freer is to give than meek to bear;
And, though herself not unacquaint with care,
Hath in her heart wide room for all that be
Her heart that hath no secrets of its own,
But open as an eglantine full blown.
Cloudless forever is her brow serene,
Speaking calm hope and trust within her, whence
Welleth a noiseless spring of patience,
That keepeth all her life so fresh, so green
And full of holiness, that every look,
The greatness of her woman's soul revealing,
Unto me bringeth blessing, and a feeling
As when I read in God's own holy book.
A graciousness in giving that doth make
The small gift greatest, and a sense most meek
Of worthiness, that doth not fear to take
From others, but which always fears to speak
Its thanks in utterance, for the giver's sake;
The deep religion of a thankful heart,
Which rests instinctively in heaven's clear law
With a full peace, that never can depart
From its own steadfastness;a holy awe
For holy things,not those which men call holy,
But such as are revealed to the eyes
Of a true woman's soul bent down and lowly
Before the face of daily mysteries:
A love that blossoms soon, but ripens slowly
To the full goldenness of fruitful prime,
Enduring with a firmness that defies
All shallow tricks of circumstance and time,
By a sure insight knowing where to cling,
And where it clingeth never withering:
These are Irene's dowry, which no fate
Can shake from their serene, deep-builded state.
In-seeing sympathy is hers, which chasteneth
No less than loveth, scorning to be bound
With fear of blame, and yet which ever hasteneth
To pour the balm of kind looks on the wound,
If they be wounds which such sweet teaching makes,
Giving itself a pang for others' sakes:
No want of faith, that chills with sidelong eye,
Hath she; no jealousy, no Levite pride
That passeth by upon the other side:
For in her soul there never dwelt a lie.
Right from the hand of God her spirit came
Unstained, and she hath ne'er forgotten whence
It came, nor wandered far from thence,
But labored to keep her still the same,
Near to her place of birth, that she may not
Soil her white raiment with an earthly spot.
Yet sets she not her soul so steadily
Above, that she forgets her ties to earth,
But her whole thought would almost seem to be
How to make glad one lowly human hearth;
And to make earth next heaven; and her heart
Herein doth show its most exceeding worth,
That, bearing in our frailty her just part,
She hath not shrunk from evils of this life,
But hath gone calmly forth into the strife,
And all its sin and sorrows hath withstood
With lofty strength of patient womanhood:
For this I love her great soul more than all,
That, being bound, like us, with earthy thrall,
For with a gentle courage she doth strive
In thought and word and feeling so to live.
She walks so bright and heaven-like therein,
Too wise, too meek, too womanly, to sin.
Like a lone star through riven storm-clouds seen
By sailors, tempest-tost upon the sea,
Telling of rest and peaceful havens nigh,
Unto my soul her star-like soul hath been,
Her sight as full of hope and calm to me;
For she unto herself hath builded high
A home serene, wherein to lay her head,
Earth's noblest thing, a Woman perfected.
That is a beautiful picture of what a girl may be, and I'd be glad
to see you making it your model.
Yes, said Helen, slowly. Then, with more enthusiasm, You know,
father, I've always wished I were a boy. It seems so much grander to be
a man than a woman. A man's life is so much freer, and he can do so
much greater things, you know. Of course, I shall try to be a good
woman, but I wish women could do big things, the way men can.
What wondrous things can men do that women can't do? asked Mr.
Wayne with a smile.
Oh, replied Helen, clasping her hands with enthusiasm, just see
what men do. They build immense houses, and great bridgesOh, they
make the world, and women just sit in the house and look on. I'd like
to do something.
Mr. Wayne smoothed back the hair from the forehead of his
enthusiastic daughter with a tender smile, as he replied, It does seem
on the surface as if men did greater things than women, but it is only
seeming, my dear. It is just as grand a thing to be a woman as to be a
man. True, woman's work does not show on the surface so plainly, but
she works with more enduring material than does man in creating the
world of things. We can see the great works of man's hands and they
impress us with a sense of his power; but it is mind that does
the real work, and women have minds, or are minds, you
Yes, I know, but they must devote their minds to cooking and
I have seen women doing other things. In the old world I saw women
digging ditches, carrying brick and mortar to the top of high
buildings, ploughing in the fields; in fact, working just like men. The
great buildings of the World's Exposition erected in Vienna in 1873,
were largely the work of women's hands. You are not anxious to exchange
dishwashing for such work, are you?
O, no, indeed; but it is man who plans such work and superintends
its doing. A woman could not have planned Brooklyn bridge, for
It is quite true that a woman did not plan it, but did you know
that it was completed under a woman's supervision?
No, was it? How did that happen? Tell me all about it.
It happened this way. Mr. Roebling, who was superintending its
construction, was taken ill, and his wife took his place and personally
gave oversight to every part of the work until it was done. You see,
her being a woman did not prevent her doing the work. But if she had
been only a careless or an ignorant woman she could not have done it.
It was mind, you see, and cultured mind at that, which was the
master power. If she had not been working with him in making the plans,
she could not have worked for him in carrying them out. Instead of
lamenting over your sex, you would better rejoice in the fact that you
are a spirit, and realize that your power in all spheres of
activity will be measured by the cultivation of your mental and
But, father, even if I do cultivate my mind, I shall probably never
have an opportunity to do such a grand thing as help to build a
Probably not, but you can do a greater thing. You can fit yourself
to work on finer material than insensate stones. You can mould plastic
minds. It is a far greater thing to wield spiritual forces than to
manipulate inorganic matter.
But, all men do not merely make things. There are great
statesmen, great soldiers, great writers.
True, but you would not want to be a soldier, I am sure. To kill is
not a glorious profession. And to be a great statesman or writer is not
merely a question of sex; it is a question of mind.
Do you think women have as much ability as men? Aren't men really
smarter than women?
Mr. Wayne smiled at the girl's eagerness. I do not compare men and
women to decide their relative ability, he answered. I believe their
minds differ, but that does not imply that one is superior and the
other inferior. Each is superior in its own place.
But men's minds are so much stronger, father. Women never can be on
the same level as men.
Bring me two needles of different sizes from your work basket. Now,
tell me, which is superior to the other.
That depends on what you want to do with them, replied Helen. If
you were going to sew on shoe buttons, you'd use this big one. If you
wanted to hem a cambric handkerchief, you'd take this fine one.
Just so. Each is superior in its special place, and both are
necessary. This is just as it seems to me in regard to the ability of
men and women. They are both minds; one strong, robust, enduring rough
usage; the other fine, delicate, going where the first cannot go, and
therefore supplementing it, and increasing the range of work that can
be accomplished. The fine needle might complain that it could not do
hard work, but do you think the complaint would be justifiable?
Why, no, I don't; but tell me what great things a woman can
dothings that are worth while, I mean; something besides keep house
and take care of children. It seems to me that merely to be a cook and
nurse girl is not a very high calling.
She might be a chemist, suggested Mr. Wayne.
Oh, yes, a few women might; but I mean something that I could be,
or other girls like me who have no special talent.
There is a great need of scientific knowledge among women. Every
housekeeper needs to know something of chemistry. The woman who knows
the chemical action of acids and alkalies on each other will never use
soda with sweet milk, nor make the mistake of using an excess of soda
with sour milk. And every day, in a myriad of ways, her knowledge of
chemistry will be called into use.
Then every woman should be a psychologist, most especially if she
is to have the care of children.
O, father, you use such big words. Tell me just what you mean.
I mean that the office of nurse or mother demands the highest study
of mental evolution. More big words, but I'll try to make you
It seems to you that any one can take care of a baby. But what is a
baby? Not just a helpless little animal, to be fed and clothed and kept
warm. A baby is a spirit in the process of development. From the moment
of birth it is being educated by everything around it; the very tones
of voice used in speaking to it are educating it. It is a great thing
to be President of the United States, but that president was once a
baby. His life depended on the way he was fed and cared for; his
character was largely created by the circumstances of his life; and his
mental powerswhich he inherited from both parentswere in his
babyhood and early childhood largely under the training of some woman.
That woman, whether mother or nurse, had the first chance to develop
him, to make him worthy or unworthy. John Quincy Adams said, 'All I am
I owe to my mother,' and that is the testimony of many of earth's
greatest men. Garfield's first kiss after his inauguration was very
justly given to his mother.
God has entrusted mothers with life's grandest work, the moulding
of humanity in its plastic stage. You have done clay modelling in
school, and you know that when the clay is fresh and moist you can make
of it almost anything you will, but when it has hardened it is past
remodelling. It is just the same with humanity. In babyhood the mind is
plastic; when one has grown to maturity, it is hard and unyielding. Man
makes things; woman makes men. Which is the greater
Helen hesitated. It seems very noble as you talk of it, to train a
child; but you know people don't feel that way. Mothers cuddle their
babies, to be sure, but men think caring for babies is beneath them.
They sneer at it as woman's work.
Not all men, dear. Some of the great men of the world have spent
years in the study of infancy, realizing that to know how the baby
develops will enable them to understand better how to train it, and
rightly to train babies is in reality to make the nation.
Helen, leaning her head back on her father's shoulder, was silent
for a while, then she kissed him softly, saying, Thank you, father
dear. It has been a beautiful talk together. I am sure it will help me
to be a better woman.
Well, daughter, said Mr. Wayne, as Helen and he were sitting by
the fire one Sabbath afternoon while Mrs. Wayne had gone to her room to
Why, said Helen hesitatingly, there is something I have been
thinking about, but I'm afraid you'll think it silly to ask you about
it. You'll think I ought to be able to decide it for myself.
Nothing that is of enough importance to be a problem to my daughter
is silly to me. State your difficulty, and we'll see if we cannot clear
Well, father, I'd like to know what you think about boys and girls
writing to each other. Of course, I don't mean the foolish notes they
send back and forth in school. I know that is silly, but I mean
correspond. You see, Paul Winslow and Robert Bates are going to move
away and they're asking the girls to correspond with them, and the
girls all say it will be great fun; but I don't know. You know, mother
has taught me that things that seem funny at one time don't seem so at
another, and I've been wondering if this is one of those things. When
Robert asked me if I'd write to him I said I'd ask mother, and he
seemed to get mad. He said if it was such a dangerous thing to
correspond with him that I had to ask my mother, he guessed I'd better
not write to him. I said I asked my mother about everything. And he
said 'I suppose you show her your letters,' and I said 'Of course,' and
then he said he'd excuse me from writing to him. The girls all said I
was very foolish; that it was perfectly right to correspond with boys
you knew, and that our mothers wouldn't want to be bothered to read all
the letters we received. But I know mother doesn't think it a bother,
and I wouldn't enjoy my letters if I didn't share them with her.
You are certainly much safer to keep in confidence with your
mother, said Mr. Wayne, and I should say that a young man who didn't
want you to show his letters to your mother is one you wouldn't want to
correspond with. I should be afraid that he'd be one who would show
your letters to his boy friends and perhaps make fun of them.
O, father! Do you think that? It seems to me that wouldn't be
Boys do not always have the highest ideals of honor, my dear. I
remember once, when I was young, I was camping with a lot of young
fellows. I think all of them were corresponding with girls, and these
letters were common property. They were read aloud as we gathered
around the camp fire in the evening; their bad spelling was laughed at
and their silly sentimentalities talked of in ways that I am sure would
have made the girls' cheeks burn with shame. They thought, of course,
that the boy they wrote to would keep their letters as sweet secrets. I
learned a good deal that summer about girls whom I had never seen. Some
of them I came to know afterwards, and I often wondered what they would
say if I should quote from their letters some foolish sentimentality
which they imagined no one knew about except the one to whom it was
Then, father, you'd say we ought never to correspond with boys?
No, I didn't quite say that. I can see that a friendly
correspondence might be helpful. It seems to me that girls and boys can
be a great help and inspiration to each other. I once had a girl
correspondent who wrote most charming letters, simple recitals of her
daily life with some of her little moralizings thrown in. Perhaps I
would smile at them now, but they surely helped me to have higher
ideals and made me have a great reverence for womanhood. There was one
thing about her letters that I thought strange then, but I now think it
very wise. She always signed every letter with her full name, never
with her home pet name. I have often thought of it, and I believe it is
a good plan. Certainly, if you knew that you would sign your full name
to every letter, you would not be as apt to write foolishly as if your
identity would be hidden under some nickname. And you never know what
will become of your letters. A few days ago I read in the newspaper
some foolish letters written by a girl to a man. She never imagined
that any one else would read them. Yet here they were, in print, and
the whole country was commenting on them. They were all signed by some
soubriquet such as 'Your darlingest Babe,' or 'Little Jimmy,' and under
the shield of such a signature she no doubt felt safe. But a dark
tragedy tore away the flimsy protection and every one saw all her
foolishness and sin.
Helen shuddered. I believe I'll make it a rule, she said, soberly,
to write only such things in my letters that I'd be willing to have
printed over my own name.
That's a good resolution, and I hope you'll keep it. You can feel
quite certain that if you don't want to sign your own name to your
letter you'd better not write it.
There are a number of suggestions I would like to make to you along
the line of your association with young men, said Mr. Wayne, after a
pause. You have had no experience as yet, but in a few years you will
be a woman and maybe then you'll have no father or mother to give you
counsel. As you know, I don't want to shut you away from the society of
young men, but I want you to know how to make it of the greatest
advantage to you and to them.
Do you know, dear, that women and girls always make the moral
standards which maintain in the society of which they form a part?
Helen shook her head doubtfully. I don't see how that can be, she
said, for everybody says that women are better than men; and I am sure
boys do lots of things that we girls would never think of doing.
Very true, replied Mr. Wayne, but that is because the men and
boys set higher standards for the women and girls than they in turn set
for the men and boys. No boy would be seen in the street with a girl
who was smoking a cigar; yet girls, good girls too, let boys smoke in
their company. No matter how immoral a man may be, he always demands
that the women who belong to him, his wife, mother, sister or
sweetheart, shall be pure and above reproach. He will even claim that a
wife's misconduct sullies his honor; but she never claims that his
immorality is her responsibility. She will even marry a man whom she
knows to be dissipated, foolishly trusting that her love will reform
him. A broken heart and degenerate children too often prove how
seriously she has failed. Yes, dear, I am right in saying that women
are to blame that men do not have higher ideals and live up to them.
Ruskin says, 'The soul's armor is never well set to a heart unless a
woman's hand has braced it; and it is only when she braces it loosely
that the honor of manhood fails.'
It's putting a great responsibility on women, isn't it? sighed
Yes, daughter, but no greater than is placed on man. Each sex
should be the protector and inspirer of the other. But instead of that,
they often tempt and mislead each other.
Good girls don't tempt boys, father.
I'm afraid that they do, dear. They may not be aware of what they
are doing, but nevertheless they may be sources of temptation.
I really don't see how.
Probably not, but I can tell you, for I remember my own youth and
know how girls may tempt boys unwittingly. When in college I was a
boarder in a family where there were several other students, and two or
three pretty High School girls. One of them was very coquettish, and
was always 'making goo-goo eyes,' at the boys, as they say now-a-days.
She couldn't talk in a straightforward manner, but always with sidewise
glances from downcast lids that seemed invitations to a nearer
Among the students was one who was very retiring and bashful. He
rarely spoke to the girls and seemed quite embarrassed if they spoke to
him. This girl seemed to set herself to work to flirt with him. She
would glance up at him so appealingly that we boys couldn't help guying
him about it. One evening when she was plying her artsnot with evil
intent, but she loved to flirt and did not understand what that might
mean to a young manall at once he seized her around the waist and
kissed her furiously. She was in a rage in a moment, and said some
pretty sharp things about his lack of gentlemanliness.
He stood his ground without flinching. 'I'm as much of a gentleman
as you are a lady,' he said. 'I have let you alone, but you have been
tormenting me for weeks. You liked to try how far you could go, and
thought yourself virtuous because you felt no temptation. You didn't
care how you tempted me, or the other boys. You have tried your powers
in public. O, yes, you are too good to be sly! And so I determined to
give you a public lesson, and everybody here, I am sure, is thankful to
me for it. Now, perhaps, you will let us alone. We want to be good, we
want to treat all women with respect; yet, when you pretty
pink-and-white creatures smile and smirk and set us on fire, then you
say we are bad, we are not gentlemen. Maybe not. But we are men, and we
should find in you the true womanhood which is our salvation.'
I can see him now, as he stood up so proudly, forgetting his
bashfulness in his righteous indignation,and we all applauded him, I
am glad to say. The girl was offended with us all, and left the house
and sought another boarding place. In her stead came a real, true,
womanly girl. Full of fun, a real comrade, ready to join our sports, to
help us in every way possible, but always making us feel that we were
in honor bound to protect her from even a flirtatious thought. Every
man in the house was her friend, some of them, I am sure, her adorers,
but none ever ventured to approach her with familiarity. If she should
meet any of us to-day, she would not have to blush in the presence of
her husband and children at the memory of any happening of those days.
This is the kind of a woman I want you to be, my daughter dear, a
woman realizing a woman's true place and power, as Ruskin says, 'Power
to heal, to redeem, to guide, to guard!' Just hand me the book and let
me read you a few words from his essay on War. 'Believe me!' he says,
'the whole course and character of your lovers' lives is in your hand.
What you would have them be they shall be, if you not only desire but
deserve to have them so; for they are but mirrors in which you will see
yourselves imaged. If you are frivolous, they will be so also; if you
have no understanding of the scope of their duty, they will also forget
it; they will listen,they can listento no other interpretation of
it than that uttered from your lips. Bid them be brave;they will be
brave for you; bid them be cowards, and how noble soever they be, they
will quail for you. Bid them be wise, and they will be wise for you;
mock at their counsels and they will be fools for you, such, and so
absolute is your rule over them.' Isn't that a wonderful power that is
in woman's hands? And it is true, as he further says, just here:
'Whatever of the best he can conceive, it is her part to be; whatever
of the highest he can hope, it is hers to promise; all that is dark in
him she must purge into purity; all that is failing in him she must
strengthen into truth; from her, through all the world's clamour, he
must win his praise; in her, through all the world's warfare, he must
find his peace.'
Helen sighed. It is so much to ask, she said. Has nothing been
written to the men, how they must help and protect women?
Mr. Wayne smiled, as he kissed his little daughter and said,
Whatever has been written for men I will keep to tell my son, and I
trust it will help him to reverence all womanhood.
As Mrs. Wayne and her daughter sat at their window they saw a
carriage dash by containing a handsomely dressed woman. Shortly after a
very pretty girl passed the house, talking busily with a boy of her own
How funny some mothers are, said Helen. That was Mrs. Eversman
who rode by just now, and that's Corrinne, her daughter. Mrs. Eversman
pays no attention to Corrinne except to buy her pretty clothes, and
scold her for carelessness. Corrinne goes where she pleases. She has
lots of beaux, and when they call she won't let her mother come into
the parlor,she says she doesn't want her 'snooping' around, and Mrs.
Eversman only laughs. She seems to think it smart. And, mother,
Corrinne has such lovely presents from boys and young men. And when she
goes to the theatre with a young man, she insists on having a carriage
and flowers and a supper afterward. She says no fellow need come around
her unless he has 'the spondulics,' she calls money.
Poor child! said Mrs. Wayne thoughtfully. How little she
understands the purpose of life!
But she says she wants to have a good time, urged Helen.
Surely, was Mrs. Wayne's reply. Every girl is entitled to a good
time, but that does not of necessity consist of spending money. I
should think she wouldn't like to be under such obligations to young
O, I guess she doesn't think she is under obligations. She thinks
they are under obligation to her for condescending to go with them.
But, mother, ought a girl let a young man spend money on her?
I hope, my dear, when you are old enough to go out with young men
that you will care too much for yourself to be willing to take
expensive gifts. A certain amount of expenditure is allowable. A few
flowers, a book, or a piece of music, but never elegant jewelry or
articles of clothing. That is not only bad taste but it is often a
direct incentive for young men of small salaries to be dishonest.
Corrinne, and girls like her, do not know how much they may be
responsible for young men becoming untrue to their business trusts, nor
how much they might do to strengthen young men in their purposes to be
honest. You remember Aunt Elsie and Uncle Harold. He is a man of means
now, but he was once a poor young clerk. He admired Elsie and wanted to
show her every attention, but she knew his salary would not permit
extravagance; so when he first asked her to go to some public
entertainment, he said he would come with a carriage at the appointed
time. At once she said decidedly, 'Then I will not go. It is not far.
If it is a fine night, we can walk. If it rains, we can go on the
street cars. You may send me a few flowers, but we will not have an
opera supper nor indulge in needless carriages!' Of course he objected,
and urged that he could afford it. 'But I can't,' was her reply. And
years after, when they were married, he confessed that it was a great
relief to him to be able to take her about in ways that suited his
purse and yet have no fear of being thought mean. Now he can buy her
everything her heart can desire; but he acknowledges that he might not
have been able to withstand the temptation had she in her younger days
desired pleasures beyond his power honorably to provide.
Mother, said Helen after a pause, as two girls passed the house
with their arms about each other's waists. Don't you think it silly
for girls to be so 'spooney'?
I certainly think it is in bad taste for them to be so publicly
demonstrative, and I could wish that girls might be friends with each
other more as boys are. Now, there are Paul and Winfield. Surely no
girls ever thought more of each other than these two boys, and yet I
fancy we would smile to see them embracing each other on all occasions,
as Lucy and Nellie do.
I should say so! I've heard Paul say, 'Old Chap,' or seen Winfield
give Paul a slap on the shoulder; but they are never silly and they've
been friends for years. But Lucy and Nellie have only been so 'thick'
for a few weeks, and they'll fall out pretty soon. Lucy is always
having such lover-like friends and then quarreling with them. Now, she
and Nellie are going to have a mock wedding next week. They call
themselves husband and wife even now,isn't that silly?
It is worse than silly,I call it wrong, replied Mrs. Wayne.
Such morbid friendships are dangerous, both to health and morals.
To the health, mother? I don't see how that can be.
No, I doubt if you can, but I hope that you will believe me when I
tell you they are dangerous. When girls are so demonstrative, when they
claim to stand to each other as man and woman, you may feel assured
that the relation is unnatural and that the drain upon the nervous
system is very great. I once knew a girl who actually destroyed the
health of a number of girls in a school by such demonstrative
friendships. She always had one devoted friend who could not live
without her. I have known a girl to cry day after day and actually go
home sick, because her friendship with this girl was threatened. And it
is said that another girl took her own life from jealousy of this one.
Friendship is a grand thing when it is true and worthy, but a
morbid, unnatural sentimentality does not deserve the name of
friendship and I should be very sorry to see you fall into the toils of
a morbid, unnatural relation with another girl. Yet I should be pleased
to see you having a sincere, womanly, noble affection for another girl,
one which would not waste itself in sentimentality but be able to rise
to heights of grand renunciation.
I think I understand you, mother, and I promise you I will try to
hold the highest ideals of friendship.
Such talks as these brought mother and daughter into such close
companionship that Helen was not afraid to bring her mother the deepest
problems of her young life.
It was Saturday afternoon, and mother and daughter were sitting
together sewing. The rain was pouring, so that there was little fear of
visitors, and while Mrs. Wayne was discussing with herself how she
could begin to talk to her daughter of her approaching womanhood, Helen
suddenly said, Mother, what is the matter with Clara Downs? She is
going into consumption, they say, and I heard Sadie Barker say to Cora
Lee that it was because Clara did not change into a woman. What did she
mean? I thought we just grew into women. Isn't that the way?
You didn't ask Sadie what she meant?
O, no, the girls acted as if they didn't want me to hear, and then,
I'd always rather you'd tell me things, for then I feel sure that I
know them right.
This little testimony of her trust in her mother furnished Mrs.
Wayne with the desired opportunity, and she said, In order that you
may clearly understand Sadie's remark I shall have to make a long
explanation of how girls become women.
Why, mother, don't we just grow into women?
Well, my dear, I shall have to say both yes and no to that
question. Girls do grow and become women, but women are something more
than grown-up girls. This house is much bigger than it was two years
ago. Did it just grow bigger?
Why, no, not exactly. There are no more rooms now than there were
before, but some rooms have been finished off and are used now, when
before they weren't used at all, and so the house seems bigger. But it
can't be that way with our bodies, for we don't have any new organs
added or finished off to make us women?
That is just what is done, my daughter.
What! New organs added, mother? What can you mean?
I mean, dear, that your bodily dwelling is enlarged, not by the
addition of new rooms, but by the completing of rooms that have as yet
not been fitted up for use.
I don't understand you, mother.
I suppose not, but I hope to be able to make you understand. You
have studied your bodily house and know of the rooms in the different
stories, the kitchen, laundry, dining-room, picture-gallery and
telegraph office,in fact, all the rooms or organs that keep you
alive; but there is one part of the house that you have not studied.
There are various rooms or organs which are not needed to keep you
alive, and which have, therefore, been closed. As you approach
womanhood, these organs will wake up and become active, and their
activity is what will make you a woman.
Why, mother, it sounds like a fairy story, a tale of a wonderful
magic palace, doesn't it? And Clara Downs hasn't got these marvelous
Yes, they are there, but they are evidently not being finished off
for use. I think, however, the girls made the mistake of confounding
cause and effect. They say she is going into consumption because she
does not become a woman. I think she does not become a woman because
she is going into consumption. Do you know why we did not finish off
these rooms in our house sooner?
Why, father said he had not the money.
That is right. He did not say that he did not have the money
because he did not finish off the rooms.
My, no, that would have been absurd; but I don't see how that
applies to Clara?
It needed money to finish off our house; so it needs vitality to
change from girl to woman, and Clara seems not to have the vitality.
She is failing in health, hence she has not vital force to spend in
completing her physical development.
But, mother, tell me more about this wonderful change. Where are
the new rooms and what is their purpose? I can't really believe that I
have some bodily organs that I never heard of. What are they and where
are they; when will they be finished off? I am all curiosity. Didn't we
study about them in our school physiology?
You have given me a good many questions to answer, little girl, and
I hardly know where to begin answering them.
In your school physiology you studied all about the organs that
keep you alive. What did you learn about your bodily house? How many
stories is it?
Three stories high, and then there is a cupola on the top of all. I
like to think of the head as a cupola or observatory, resting on the
tower of the neck and turning from side to side as we want to look
And what is the furniture in the different stories?
O, the upper story is called the thorax, and the one big room in it
is the thoracic cavity. It contains the heart and lungs. The next story
below is the abdominal cavity and it has a number of articles of
furniture, the liver, the stomach, the spleen, the bowels, etc. Then
the lower story isO, I've forgotten what it is called.
The lower story is called the pelvis.
O, yes, and the pelvic cavity contains the reservoirs for waste
material. I remember you told me that once.
That is right. The pelvic cavity contains the bladder, which is the
reservoir for waste fluid, and the rectum, the outlet for waste solids.
But it contains more than these. It is here in the pelvis that these
organs of which you have not heard are located. You remember when you
asked me about yourself and how you came into the world I told you of a
little room in mother's body where you lived and grew until you were
large enough to live your own independent existence. Did you ever
wonder where this room is?
Why, I never thought much about it. I guess I just thought it was
in the abdominal cavity. Isn't it?
No, the room is a little sac that lies here in the pelvis. I can
best explain it to you by a picture. Here it is. You see it looks like
a pear hanging with the small end down. It lies just between the
bladder and the rectum, and a passage leads up to it.
O, I see. Doesn't the bladder empty itself through that passage?
No, the outlet to the bladder is just at the very entrance to this
passage, but does not open into the passage at all. This passage is
called the vagina, and the little room has two names. One is Latin,
uterus; the other is Saxon, wombit means the place where things are
brought to life. The Latin word is used by scientists, but the Saxon
word is used in the Bible and by poets. Do you remember when Nicodemus
came to Jesus that he was told he must be born again, and he said in
surprise, 'Can a man enter the second time into his mother's womb and
O, I see now what he meant. I could not understand it before. Of
course, he knew that was impossible, and so he could not see what Jesus
David says, 'Thou hast covered me in my mother's womb. I will
praise thee, for I am fearfully and wonderfully made.' Poets sometimes
speak of the womb of the morning, meaning the place where morning lies
and grows until it is ready to burst forth in beauty on the world.
I like the Saxon word better than the Latin one, don't you?
Yes, but as scientists use the Latin word we shall use that, so
that we will know how to talk on these subjects scientifically. The
uterus hangs suspended by two broad ligaments (marked ll in the
picture). There are also round ligaments from the back and front which
hold it loosely in place. On the back of each broad ligament is an oval
body called the ovary (marked o).
Do you remember once seeing in a hen that Ellen was preparing for
dinner a great number of eggs of all sizes? That was the hen's ovary.
Ovum means an egg, and ovary means the place of the eggs.
O, mother, women don't have eggs, do they? I don't like that.
Well, if you do not like to use the word egg we can say ovum, which, you know, is the Latin word for egg. The plural is ova.
Or we may call the ovum the germ, which means the primary
source. The ovum or germ is a very tiny thing, so small that it cannot
be seen without a microscope; 240 laid side by side would make only one
inch in length.
O, mother, that is wonderful.
Yes, dear. The whole process of life is very wonderful and very
beautiful. The uterus and ovaries belong to what is called the
reproductive system. As I said, until now your vital forces have been
employed in keeping you alive. Your nutritive system, your muscular
system, your nervous system and so on, have all been busy taking care
of you only; but soon your reproductive system will awaken and begin to
take on activity.
And what does that mean, mother?
It means that you are entering on what is known as the maternal
period of your life; are actually becoming a woman with all a woman's
power of becoming a mother.
But you don't mean that a girl of fourteen could become a mother?
Yes, it might be possible; but no girl of fourteen should be a
mother, for she is not fully developed and her children will not be
strong as if she had not married until after she were twenty.
But tell me, mother, all about it. I don't see now how the baby
Well, I was showing you the ovary in which are many ova. As the
girl nears the age of fourteen, these ova start to grow and once a
month one ripens and is thrown out of the ovary. It is taken up by the
Fallopian tube, marked od in the picture, and it passes down the
tube into the uterus and through the vagina out into the world.
Can one tell when it passes?
No, but there is a sign that this change has taken place. The
uterus is lined with a membrane in which are many blood vessels, and
when the girl has reached this stage of development and becomes a
woman, the vessels become very full of blood, so full that it oozes out
through the walls of the blood vessels into the cavity of the uterus,
and when it passes out of the vagina the girl becomes aware of it and
knows that she has become a woman.
This process takes place once a month and is called menstruation,
from the Latin mensum, a month.
Isn't it painful, mother?
It ought not to be and is not, if the girl is perfectly well. But
sometimes girls have dressed improperly and have displaced their
internal organs, or they have exhausted themselves with
pleasure-seeking, or in some other way have injured themselves, in
which case they may suffer much pain. When girls get about this age
mothers are very anxious about them, very desirous that they shall
naturally and easily step over into the land of womanhood.
I should think that girls ought to be taught about themselves, so
that they would not do the things which injure them.
I think they should, and that is why I am telling you all this
to-day so that when the change comes to you, you will not be frightened
and maybe do something from which you will suffer all your life long,
as many girls have done.
The question of tight clothing becomes now much more important than
ever before. You can see at once that the restriction of the clothing
comes just over the part of the body where there is the least
Oh, yes, I remember about the seven upper ribs, that are fastened
to both spine and breast-bone; and the five lower ribs, that are
fastened directly only to the spine and are attached in front to the
breast-bone by cartilage; and the two floating ribs, lowest of all, and
fastened only to the spine. I have often wondered why the important
organs of the abdominal cavity should not have been better protected.
It was needful to leave the front of the body covered only with
muscular structure, or it could not be bent and twisted about as we can
now bend it, and that would have hindered our activity. Just imagine
yourself going about encased in bone from your shoulders to your hips.
Helen laughed merrily. I shouldn't like it, she said, but that is
just what is done by the corset, and folks get used to that.
Yes, they become accustomed to the pressure because the nerves lose
their sensitiveness and no longer report their discomfort to the brain;
but the injury continues, nevertheless.
Mother, I wish you'd tell me just how tight clothing is injurious.
So many of the girls laugh at me because I don't wear a corset, and
they declare it does not hurt them. They all say they wear their
clothes perfectly loose and they think they prove it by showing me how
they can run their fists up under their dress waists.
Certainly, that can be done even with a very tight dress, by just
pressing a little more air out of the lungs; but that is not a true
measurement. To learn if the dress is tight, one should unfasten all of
the clothing, draw in the breath slowly until the lungs are filled to
their utmost capacity. Then, while the lungs are held full, see if the
clothing can be fastened without allowing any air to escape. If it can,
then it is not tight; but if the lungs must be compressed, ever so
little, in order to allow the clothing to be fastened, it is too tight.
You see, the power we have to breathe is the measure of our power to
do, and to lessen our breathing capacity is to lessen our ability in
I saw a statement yesterday that will interest you. It was a
recital of an experiment made by Dr. Sargent on twelve girls in running
540 yards in 2 minutes 30 seconds. The first time they ran without
corsets and their waists measured 25 inches. The pulse was counted
before running and found to beat 84 times a minute. Again, it was
counted after running and found to have risen to 152. The second run
was made in the same length of time, but with corsets on, which reduced
the waist measure to 24 inches. Pulse before running 84; after running
168, showing the extra effort the heart was obliged to make because of
the restriction of the waist and consequent lessening of the breathing
power. He also found that the corset reduced the breathing capacity
Let me read you another little item:
'Dr. Dickenson has been studying the pressure of the corset. He
says that in the ordinary breathing we have to overcome in the
resistance and elasticity of chest and lungs a force of 170 pounds. If
the woman whose waist measure is 27 inches wears a corset of the same
size, so that her waist is not compressed at all, there is added a
force of 40 pounds. If her natural waist measure is 27 inches and is
reduced by the corset to 25-1/2 inches, the pressure is 73 pounds.'
When Dr. Lucy Hall was physician at Vassar College, she made some
observations as to the mental powers manifested by those who wore and
those who did not wear corsets. In a graduating class in which there
were thirty-five girls, nineteen wore no corsets; eighteen members of
the class took honors, and of these thirteen wore no corsets; seven of
the class were appointed to take part in public on Commencement Day,
and six of these wore no corsets. All who took prizes for essays wore
no corsets; five girls were class-day orators, and four of these wore
no corsets; five had not missed a day in four years, and one had not
missed a day in six years. That speaks pretty loudly in favor of doing
without corsets, doesn't it?
Yes, indeed; but some of the girls care more for looks than for
class honors. They say a girl looks so queer without a corset.
That is because we have set up false standards of beauty. If we
examine the finest statuary of all ages, we shall not find a single
figure that has been accustomed to tight clothing. The artist copies
God's ideal figure of the woman, not that of the fashion plate. You
see, we have become so accustomed to the deformed figure that we call
it beautiful, just as the Chinese woman thinks her deformed foot is
O, isn't it dreadful that the Chinese bind up the feet of the
little girls as they do?
It certainly is; but not as dreadful as that Christian women bind
up the vital parts of the body and prevent their working as they
should. One can live without feet, but one could not live without heart
and lungs and other vital organs, and can only half live when these
organs are cramped and crowded together so they cannot work properly.
If we were all truly artistic we would be pained at the sight of the
small waist, for we should know that it was procured at the expense of
the vital organs. You have heard of the statue of the Venus de Medici,
renowned as being the most beautiful representation of a woman's
O, yes, I have seen pictures of it.
A certain English actress was called a model of loveliness in form
and feature. Some one has made a comparison between the two. Here are
the pictures and measurements:
Bust measure 36
Bust measure 38
You see how graceful the curves of the Venus (Fig. 2), how abrupt
those of the actress (Fig. 1), and yet to most people her figure looks
the more elegant. But I want to call your attention to the fact that to
create her figure is really to lose much space, and to crowd together
the important vital organs until their working power is greatly
hindered. This same actress has become enlightened and now says: 'Of
course, no woman can breathe properly in a tightly-laced corset. I am
horrified when I think of the way I used to compress my waist, and look
back at the pictures showing my hour-glass figure with positive
Don't you think it strange that we never want little rooms with
furniture huddled close together, except in our bodily dwellings? The
Divine Architect has given us grand apartments, with all the machinery
harmoniously related, and we think we improve things by putting
everything into the closest possible quarters and disturbing the
harmony! But the damage is not done to the heart and lungs alone. The
liver is crowded out of place until it sometimes reaches clear across
the abdomen and is creased with ruts from the pressure of the ribs upon
it. The stomach is also pressed out of place. It belongs close up under
the diaphragm, but it is crowded by the pressure down until it lies in
the abdominal cavity, as low down, sometimes, as the umbilicus, six or
eight inches below where it belongs.
[Illustration: Showing how much space is lost by constriction of the
O, mother, that seems awful.
It is awful, my dear, because the body is created to do certain
work, and to do that work well, its laws should be regarded. We would
not think of interfering with the works of a watch or a piano, because
they are valuable, but we do not hesitate to interfere with the more
valuable organs of our bodies, and we do not even think that we are
offering an insult to the Creator.
But I have not told you yet of the evil effects in the displacement
of the bowels. Do you remember how many feet of intestines there are in
About twenty feet of small and about four feet of large
And how are they held in place?
Why, I don't just remember.
The small intestines are encased in a membrane called the
mesentery. It is just as if I folded this strip of cloth in the middle
lengthwise and put my finger inside of the fold. The small intestines
lie in the middle fold of the mesentery, and the edges of the mesentery
are gathered up like a ruffle and fastened to the spine in a space of
about six inches, leaving it to flare out like a very full ruffle. In
this way, you see, the intestines are left free, and yet cannot tie
themselves in knots as they might if but laid loosely in the abdominal
[Illustration: Fig. 1.A natural figure and a normal pose.]
[Illustration: Fig. 2.Corseted figure producing abnormal pose.]
If the waist is constricted above them, they sink down and pull on
this attachment, and that often causes backache and inability to stand
or walk with comfort. It may also press the reproductive organs out of
place, and so cause much pain and suffering at menstruation.
I am of the opinion that women were not intended to be invalids in
any degree because of their womanhood; and very likely there would be
much less flow at menstrual periods if women and girls lived in
accordance with Nature's laws.
But, mother, you have not told me what this blood is for. It seems
as if it would not be necessary for women to go through such an
experience every month.
Perhaps we do not fully know why it should be so, but we do know
when the little child is growing in its little room, the mother does
not have the menstrual flow; so we may suppose that it goes to nourish
O, I see, and when not needed for the child, it just passes away.
Yes, and every time this occurs it says to the woman that she is a
perfect woman, capable of all the duties of the wife and mother. This
thought should make her think very sacredly of herself.
For a few moments there was silence between mother and daughter,
broken only by the sound of the falling rain. At length Helen spoke.
Mother, there is something I want to ask you about. You remember last
summer, when Mrs. Vale and Mrs. Odell called on you, I was in the
library and they did not see me. While they were waiting for you they
began to talk of Edith Chenowyth and of something dreadful she had been
doing. They called her a very bad girl. When you came in they spoke to
you about her and you said 'Poor child, I am sorry for her;' and they
were quite angry that you should pity her. Just before they left I made
some slight noise, and Mrs. Vale said, 'I hope no one heard what we've
said,' and you said, 'I hope not, I am sure.' So I thought you would
not want me to know of it or I should have asked you about what it all
Yesterday I heard some of the girls talking and one said, 'Did you
know that Edith Chenowyth had a baby last night? She is down at old
Mrs. Fein's. Her folks have turned her out of the house.' Then Clara
Downs said, 'Well, they ought to turn her out, acting as she has.' Then
they all said such dreadful things of her! And while they were talking,
Cora Lee came up and said, 'O, girls, I am an Auntie! My sister Ada had
the loveliest baby boy last night and my father gave her $500 because
it is his first grandson; and the baby's father opened a bank account
in the name of Charles Wyndham Bell. Ada is just as happy as she can be
and we are all so proud.'
Now, mother, Ada Lee and Edith Chenowyth were in the same class at
school; they sang a duet together on the day of their graduation and
Edith was just as lovely as Ada. Now she has a baby and every one
scorns her, while Ada has one and she is honored and loved. I wish
you'd explain this to me.
Well, my daughter, you see Ada is married and Edith is not.
Yes, I know that; and yet that does not explain to me why a child
should be an honor to one and a disgrace to the other. I know people
think so, but I want to know why.
In order to make you understand why, I shall have to take you back
to your lessons in botany. You recall how you learned there of the
reproduction of plants. You learned that the pollen must pass down the
style and fertilize the seed before it would grow; and you learned that
the stamen, anther and pollen were the male part of the plant and the
ovary, style and stigma the female part of the plant.
Yes, and I remember that I thought it rather silly that in a school
book the plants should be spoken of as people, as if it were a fairy
And yet, my dear, it was only stating an actual fact, and was not,
as you fancied, a fairy story. There are really fathers and mothers
among plants; if there were not there could be no new plant life. In
some plants the male and female are united in the same flower; in other
plants there are male and female flowers, but all growing on the same
plant. In a third species all the flowers of one plant will be male,
and all of another plant will be female. The fertilization of plants is
very interesting, for the insects and the bees and the breezes often
carry the pollen of the male flowers to the female flowers, and so the
seeds are fertilized.
When we come to study reproduction among the human race, we find
the same plan; in fact, we find it in all forms of organized life,
plants, animals and man. That is, there must be fathers as well as
I told you of the germ or ovum that is produced by the ovary of the
woman. That ovum of itself could never become a new being. It must be
united with a life-giving principle furnished by the man. This
principle consists of a fluid in which float tiny little creatures
called spermatozoaone is a spermatozoon. Here is a picture of some.
They are too small to be seen without the aid of a microscope. They are
about 1/500 of an inch long, that is, 500 of them laid end to end,
would cover only an inch in length.
If an ovum starts from the ovary and is not hindered, it will pass
on through the uterus and the vagina into the world, and that is the
end of it; but if, when the ovum starts from the ovary to make its way
through the tube, the spermatozoa are deposited here at the mouth of
the uterus, they will find their way up into the cavity, and if one
meets an ovum and enters into it, a new life is begun. The ovum will
now fasten itself to the walls of the uterus and grow into the little
You can understand that, for the spermatozoa to be placed where
they can find their way into the uterus, means a very close and
familiar relation of the man and woman.
When two people have decided that they love each other so well that
they are willing to leave all friends and ties of home, and in the
presence of witnesses promise to live together always, and a clergymen
has conducted a solemn ceremony and pronounced them husband and wife,
it is perfectly proper for them to do what before would not have been
They may go and live in a house by themselves, occupy the same
room, bear the same name and be, in the eyes of the community, as one
If they desire to call into life a little child of their own, it is
fully in accordance with the laws of God and man, and no one can
criticise them. They have violated no ideas of purity or propriety. But
you can understand that if an unmarried woman has a child, every one
knows that she has had, with some man, an intimate relation to which
they had no right, either moral or legal. They have sacrificed modesty
and purity, and the child is a badge of disgrace, rather than of
Isn't it just as much of a disgrace to him as to her?
Yes, dear, I think it is, and so do many of the best people; but,
unfortunately, there are many who do not think so, and blame the woman
or girl altogether. And the man, very likely, does not blame himself.
He says, 'Well, she ought not to have permitted it,' and so he gets out
of the way and leaves her to bear the shame alone. It is a cowardly
thing to do, for in all probability he was the one who made the first
advances and, had she been wise, she would have shunned the man who
tried to lead her into wrong, into doing that which would forfeit her
self-respect and the respect of the world. Even the man scorns the
woman whom he leads into disgrace.
I suppose girls don't understand it, do they? Now, I did not
understand, until just now as you have told me about it, and I believe
lots of the girls are going into danger and don't know it. I must tell
you something. Yesterday as I was walking home from school with Belle
Daneyou know her, don't you? Isn't she pretty?
Yes, she is pretty, and I should imagine pert also. She has no
Well, as we were walking along, a young man passed us. Belle smiled
and bowed, and he bowed too. I said, 'Who is that?' She said, 'I don't
know, but isn't he handsome? I shouldn't wonder if he'd turn back and
walk with us!' And sure enough, in a moment he was walking at her side,
saying, 'What a lovely day? Do you walk here every day?' and she said,
'Yes, as I go from school. On Saturdays I walk by the lake.'
'Ah,' he said, 'I am thinking of walking there to-morrow. At what
hour do you walk?' 'About 4 o'clock,' she said. Then he looked at me.
'Does your friend walk there, too? I have a friend who'd be glad to
come.' Then I broke in'No, I never walk by the lake.' Then he bowed
and left, and Belle said, 'O, you little goose! Why did you say you
didn't walk by the lake? He'd have brought his friend and we'd have had
such a good time. Ten to one he'll bring flowers or candy, and we could
take a boat ride. You were foolish.' And I said, 'I don't want to walk
with young men, especially if I don't know them.' And she laughed and
said, 'O, you'll get over that when you're older and learn what fun it
is. My, he's a gentleman! See how nice he dressed and what pretty teeth
he had and what nice words he used.' Now, I thought maybe I was silly,
but after what you have told me to-day, I think she is going in
dangerous places and maybe don't know it. I am so glad you told me.
Yes, poor child! It was just so that Edith began. She met a
handsome young man. She thought him a gentleman because he dressed
fine. She let him hold her hand, then put his arm around her and kiss
her, and so, little by little, he led her on, and she thought it was
all so nice,and now she is friendless and in great trouble.
Mother, it makes me think of a little girl I saw at the seaside
last summer. She was dancing on the edge of the waves. They came up and
washed over her little pink toes and she laughed with delight. After a
time the tide rose a little higher and the waves dashed over her feet
and still she thought it fun; and then came one big wave and threw her
down and carried her out to sea, and if there hadn't been some sailors
right there with a boat she would have been drowned,and all the time
she thought it fun till the last wave came, and then she was frightened
Your illustration is a very good one, my daughter, and I fear that
poor Belle is dancing in the gentle foam of a wave that will grow in
power till it carries her out to sea, a lost girl.
Mother, I really don't see how a girl can let a man become so
familiar with her. I should think it would disgust her at once; and yet
Edith seemed like a perfect lady.
No doubt you will understand this puzzling matter better after a
few years than you do now, but I can explain it to you partly. It is a
part of human nature that men and women are very attractive to each
other, and in a way that does not exist between men and men or women
and women. It may be called a sort of personal magnetism. As they begin
to develop into men and women, they begin to feel this new attraction.
They want to please each other. New feelings and emotions are felt. If
their hands touch, they feel a sort of electric thrill, even the glance
of the eye may cause the same thrill. They enjoy it, and they do not
know what it means. They do not know that, while it is pleasant, it is
Girls are more ignorant than young men, because, as a rule, they
have been taught less. The young men know more, but in all probability
they have not learned from sources that are pure. The young girl does
not understand that her coquettish glances and tossings of the head and
simperings are so many intuitive efforts to awaken that sort of
magnetic thrill in the young man. If she knew it, she would see that it
is more maidenly to hold in check all actions that would tend to make
the young man desire to be familiar with her.
But, mother, if it is not right to be familiar, why does God make
us with those desires?
God has given us many desires that are right under certain
conditions and wrong under others and He has given us reason with which
to control our desires. It is right to eat when the food is our own,
but wrong to eat if we have stolen the food. It is right to enjoy the
attraction of one to whom our heart and life is given, but otherwise we
are defrauding some one else. You can understand that you would not
want the man you are to marry to have had familiarities with many other
girls, neither would he like to think that other men had been permitted
to be free with you.
If you were going to select a dress that was to last all your life
long, you would not choose goods that had been handled and were
shop-worn. Even so with husband and wife. Each likes to feel sure that
the freshest, purest love of the heart and modesty of person has been
kept unstained from the slightest unwarrantable familiarity.
O Mother, I am so glad you are at home again. I had a lovely talk
with father last evening, but it wasn't you. He gave me lots to think
about, though. He said that mothers need to have such a broad
education; that they should even be chemists, mother, think of that!
Does that seem such a strange idea to you? Really they need to be
much more than that. They should be good teachers, to instruct their
children, wise judges, in order to know what justice is, doctors of
medicine so as to understand the first symptoms of illness and how to
treat it, and surgeons so as to know how to bind up wounds, treat cuts
and bruises and even how to reduce a dislocated finger if necessary.
They should be physiologists so as to understand the laws of bodily
health, and psychologists so as to know and obey the laws of the mental
development of their children.
O, mother! How can one girl learn all those hard things?
Mrs. Wayne smiled indulgently as she replied, O, she won't have to
learn all of them at once. Taken one at a time, through all the years
preceding her marriage, she will find she can learn something of each
without taxing herself too severely. For example, you can learn now how
to take care of your own health, and that will help you to care for the
health of your children when they come. You have already studied First
Aid to the injured in your physiology class. When you go to College you
will study psychology as a part of your course of study.
What does that big word mean, mother?
Psychology means the science of mind. I said that mothers need to
be psychologists; that is, students of the science of mind, so that
they will understand the indications of the development of mind in
their babies. A child gets the largest part of its education before it
is six years old.
O, mamma, do you really mean that?
I certainly do. In the first place, it has to learn, one by one,
and by repeated experiments, its body. You do not realize now that you
had to learn, one by one, and by repeated experiments, every one of the
muscular movements that you can now make without thinking of them. You
remember what hard work it was to learn the piano and that was only
learning to use a very few muscles in a certain way. As a baby you had
to practice hours a day before you could learn to hold anything in your
fingers. Your little hands flew about very wildly at first, but by
constant practice you gained skill at last.
Why, mamma, I never thought that a baby was practicing when it was
throwing its hands about.
But it is practicing, and it keeps it up hour after hour, day after
day, until it has learned to hold things, to pull itself up, to sit up,
to hold its head up, to creep, to walk, to climb.
Have you any idea what a wonderful feat has been accomplished when
a baby has learned to walk? Physiologists tell us that walking is
continually beginning to fall and perpetual recovery from falling. It
is a greater thing for the baby than those acrobatic feats which so
amazed you the other day.
Then the mental education begins also at birth. The baby is
building his brain by everything he sees and does, and it is the
mother's duty to see that this brain-building goes on in accordance
with the law of his nature. Every baby is a new being with a nature of
his own, and what was good for his brother may not be good for him. The
training that will give one child self-confidence will make a little
tyrant of another; what would render one merely amenable to control
might make a coward of another. So you see, my dear, that a mother
needs to have great knowledge of the laws of mind and great insight in
the applying of those laws to the particular cases she has in hand.
It really seems, mamma, as if girls ought to study all those things
before they marry.
Indeed they ought, but I fear they never will until they come to
have a clearer idea of the value and importance of the mother's work.
When they realize that the great and lasting work of the world is done
in the homes, by the mothers, with their little children, then we shall
have men demanding that girls shall be prepared for that important work
by previous education.
There is another way, too, in which women are given great power
over the destiny of the world, and that is through heredity.
What does that word mean, mother? I have heard it very often, but
people speak as if it were something undesirable.
Heredity means the passing on of traits or talents from parents to
children. Now, your eyes are like papa's. They are a part of your
heredity from him. You have other features like him, and you have many
of his traits. It has been easy to teach you to be orderly because you
have inherited his love of order. Then, too, you have many of my
characteristics. My hair, my love of music, my quick temper.
Helen looked at her mother somewhat in surprise.
Do you mean, mamma, that I have a quick temper because you had
I certainly do; and if I had known, when I was of your age, what I
know now, I might have given you a different disposition.
Will my children have a temper because I have one?
There will be a greater probability of their having quick tempers
because you have one.
How can I help it, if I got my temper from you and just passed it
on to them? Certainly I am not to blame.
Many people excuse themselves for their faults in just that way;
but that is to give evil greater power than good, and we don't believe
in that, you know. Each one has the power to make himself over, and in
the process he may change the direction of the inheritance of his
You mean that if I overcome my temper, my children will not be so
likely to have tempers?
Yes, by controlling yourself you will have given them greater power
of self-control; that is worth working for, isn't it? If, when I was of
your age, I had begun to govern my temper, I should have been helping
you. So it is in every field of effort. If you are a good student and
cultivate your mental powers to the best of your ability, you will make
it easier for your children to be good students. Now, in your young
girlhood, you are working to help future generations.
But maybe I'll never have any children, mamma; what then?
None of us can see our future, but if we are wise we will prepare
for the probabilities. At your age I could not be sure that I would
ever be a mother, and now I have several children to call forth every
power that I possess through inheritance or by education. You are not
sorry that in many ways I was wise enough so to cultivate myself that
you have inherited desirable qualities; and you have cause to regret
that I did not know now to do better for you. You can learn through my
failures, and be kinder to your children than I have been to you. I can
assure you of one thing,even if you never have children, you will
never regret having cultivated yourself in every talent and virtue, but
you may have great cause for sorrow if you fail to develop the best in
yourself. There is no grief in the world like that caused by wilful or
wicked sons and daughters. Their waywardness brings not only sorrow but
self-condemnation on the parents who must feel that in some way they
have been to blame, either in the inheritance they passed on or the
training they gave. And there is no happiness equal to the just pride
felt in honorable children. As Solomon says: 'Children's children are
the crown of old men, and the glory of children are their fathers.'
Helen was silent a moment and then asked, Don't you think the law
of heredity a very cruel law? It doesn't seem fair that children should
be punished for the sins of their parents.
God's laws are never cruel, dear. They are always made for our
good, and they will be for our good, if we use them rightly. Harry
Severn fell yesterday from a scaffold and broke his leg because of the
law of gravitation. You might say that was a cruel law, and that God
was unkind to make such a law whereby we can be so seriously injured.
But think for one moment what that law means in the universe. If it
were not for this mysterious force which we call gravitation, the whole
creation would be in chaos. Nothing would stay in place, buildings
could not be made, people would fly off the earth and go, no one knows
whither. Why, all the suns, moons, and stars of the universe are held
in place by gravitation. If we are ever hurt through the action of that
law it is because we were not happily related to it, that is all. The
law is good, and what we have to do is to learn to work with it.
It is just so with this law of heredity. It is the law of
transmission. It works right along and transmits good or evil. It is
our part to relate ourselves to it so that it will transmit mostly
good. When we come to think of it, we see that that is what it
principally does. Health, and honesty, and virtue, all good traits, are
so constantly transmitted that we do not think of their coming through
heredity, just as we do not think of all order and stability coming
through gravity; but when undesirable traits are inherited we complain
of the law, just as we complain when we are hurt through the law of
gravitation. But do you not see that it is the very fact that the law
is sure, that it invariably transmits evil, is one guarantee of its
surety in transmitting good? Indeed, the Bible tells us that good is
transmitted in greater degree than evil. The third commandment gives us
the law of heredity: 'For I, the Lord thy God, am a jealous God,
visiting the iniquities of the fathers upon the children to the third
and fourth generation of them that hate me and showing mercy unto
thousands of them that love me and keep my commandments.' That does not
mean thousands of individuals, but, as the revised version gives it,
'thousands of generations.' So you see what encouragement this law
gives us. The evil in us is to be transient, the good everlasting.
Instead of being weighed down by our undesirable inheritances, we
should be encouraged to overcome them and to cultivate our good ones.
Mamma, don't you think the fathers have something to do as well as
the mothers, in trying to give a better inheritance to the children?
I surely do, and that is where I think a girl needs to be
especially wise in the choice of a husband. If a man has traits or
habits that she would not want her children to have, she should
remember that, through the law of heredity, that trait is one they will
be very likely to inherit.
Girls quite often think it does not matter if a young man smokes,
or even if he drinks a little, but when we study heredity we see what a
threat such habits are to the health and welfare of his children. I
remember when John Orland was a handsome young man, he drank, sometimes
to excess. Kittie Claiborne knew this, and her friends opposed her
marrying him, but she thought she could reform him, and you know the
result. Her husband is a confirmed drunkard, as is her youngest son.
The oldest drinks, too, though not to such excess, and you know that
Kitty Orland, such a beautiful girl, has more than once been found
under the influence of liquor. The second girl died of consumption, and
the second son is weak-minded.
But, mamma, do you mean that this is all because Mr. Orland
The observation of scientific men as to the effects of alcohol
through inheritance would lead us to think so. I find this little item
in the paper. You may read it.
European scientists have recently given much attention to the
physical degradation among children which they believe to be the result
of intemperance on the part of the parents. A startling example was
recently published in the London Daily News:
Some months ago a workman and his wife, accompanied by a small boy
of four, waited on Doctor Garnier, the physician who presides over the
insanity ward at the Paris Depot, or Central Police Station. The
parents were in great distress, and the story they had to tell was that
on two occasions the lad, their son, who was with them, had attempted
to murder his baby brother. On the last occasion the mother had just
arrived in time to prevent him from cutting the baby's throat with a
pair of scissors.
Examined by Doctor Garnier, the child declared it was quite true
that he wished to murder his brother, and that it was his firm
intention to accomplish his purpose, sooner or later.
Taking the parents into an adjoining room, Doctor Garnier said to
the father, 'Are you a drinker?'
The man protested indignantly. He had never been drunk in his life.
His wife backed up his assertion. Her husband, she said, was the most
sober of men.
'Hold out your hand at arm's length,' said the doctor.
The man obeyed. After a few seconds the hand began that devil's
dance to which alcohol fiddles the tune.
'As I thought,' said the doctor. 'My poor fellow, you are an
He questioned the man, who, with tears in his eyes, related that,
being a brewer's drayman, it was his duty to deliver casks of beer to
his master's customers, carrying the casks up to various stages. A
glass of wine was occasionally offered him as a pouboire. The
total quantity so absorbed by him amounted to a liter, or a liter and a
half per day. This had been going on steadily for several years.
'With the result,' said the doctor, 'that you, who have never been
drunk, have become so completely alcoholized that you have transmitted
to that unfortunate baby in the next room a form of epilepsy which has
developed into homicidal mania.'
Isn't it awful, mamma? I should not want to marry a man who
I sincerely hope you never will. But there are other habits that
are evil in their effects. Smoking, for example.
O, mamma, smoking isn't inherited, is it?
Well, I don't know but we might say that it is. I knew a woman who
was an inveterate smoker. When her baby was born, it cried night and
day until one day the mother, nearly distracted, took the pipe from her
mouth and put it between the baby's lips and it stopped crying at once,
and after that she took that method to still its cries. You see, it had
been under the influence of tobacco all the time before it was born,
and when it no longer felt that influence it was uncomfortable until it
had the tobacco again. You know how hard it is for a man to give up
smoking. All poisons by long use make such an impression on the body
that it suffers when the poisons are taken away.
Tobacco paralyzes the nerves of sensation, so that feeling is
lessened. That is why men like to use it. They think they feel better,
when in reality they feel less, or not at all; and to have no feeling
or power to feel is a dangerous condition. Pain, or sensation, is our
great protection, and to remove sensation by paralysis is to render
ourselves open to danger. This paralytic condition may become an
inheritance. Many children have infantile paralysis because their
fathers are users of tobacco.
I am glad my father doesn't use it, exclaimed Helen with emphasis.
Indeed, you may well be glad, and you can see to it that your
children have the same cause for rejoicing. The girls of to-day have a
wonderful influence on all time, the present and the future. I wish
they knew how to use it wisely.
But girls think it is manly to smoke. I've heard lots of them say
so. Stella Wilson says she wouldn't marry a man that didn't smoke; and
Kate Barrows said the other day that she thought girls had no right to
interfere with the enjoyment of men by asking them to give up smoking.
She said she knew how nice it was, for she had tried it; and she said
the most fashionable women smoke, and she means to smoke when she has a
home of her own.
All of which only proves that she is a poor, ignorant girl who does
not know her own value to herself, or to the world. She may yet have
cause to weep over children made weak and nervous, or who have died
because of her ignorance.
Isn't it sad that ignorance does not save us from punishment?
Yes, but it does not. If you can't swim, you may drown, even while
trying to save another. God's laws cannot vary to save us from the
penalty of ignorance.
I wonder now, dear, if you are not beginning to see the greatness
of woman's work. In her own vigor she creates health for the future of
the nation. So you see whether you wear your overshoes or not, may be a
question of importance to the race. By her virtue, courage, patience,
purity, she is storing up those qualities for the men and women of the
future. By her demanding of her future husband that he shall be without
fear and without reproach, as clean in life and thought as herself, she
is building up protections around the children of generations to come.
Even the young girls of to-day are creating national conditions for the
future, are deciding the destiny of the nation,yes, of the race. The
great structures that men build will in time perish, but character is
eternal. Is it not even a greater thing to be a woman than to be a
I begin to think so, and I think after this I'll try to feel that
even I am of importance to the world, instead of regretting that I am
not a man.