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Brigham Young And Mormonism by E. C. B.

1877

Brigham Young's career is a valuable commentary on that of Mohammed, and will hereafter be a standard citation with explorers of the natural history of religions. It might be more proper to go back of Young, and adhere to Joe Smith as the figure-head of the Mormon dispensation. How Smith would have turned out had he lived, and whether he would have made as much of Utah as the man upon whose shoulders his mantle fell, is not easy to say; but his was a less robust character, the enthusiast in him too far obscuring the organizer and commander. The Church is the thing to look at, rather than its leaders, when we consider duration—the soil rather than the plough. Why has Mohammed's creation lasted longer and spread wider than that of Charlemagne or Tamerlane? And is Smith's to have the like fortune, or to die out like those of Münster and Joanna Southcote?

The Mormon "revelation" has been before the world more than forty years. In twenty-two years from his first vision Mohammed had reduced all Arabia under his religious and political sway. Young's dominions have not expanded territorially. His faith cannot be said to exist outside of Utah. His converts are compelled to go thither for the exercise of their religion. Salt Lake City is not a Mecca, the goal of a passing pilgrimage, but the one and only possible abiding-place of those who profess its creed. A system thus localized is in danger of being stifled. Especially is this the case when its seat is exposed to invasion by a swelling current of non-sympathizers or open enemies. These may be repelled or prevented from improving their foothold by the firmness, unity and numerical predominance of the invaded. So it has happened at Salt Lake. The Mormons hold all the serviceable soil, and it is difficult for the "Gentiles" to effect a lodgment. Until they do, they must occupy, even in their own eyes, somewhat the position of adventurers. They cannot hope to secure the respect of the industrious sectaries who own and till the soil, and who are taught to count them aliens and persecutors. Irrigation is here the only means of successful agriculture. It involves great outlay of capital and labor, and creates great fixedness of tenure. Newcomers are thus additionally discouraged.

Thus entrenched in a well-provisioned citadel, welcoming all the new levies it can win, and amply able to provide for them, Mormonism bids fair to make a prolonged stand. To emerge from a defensive position and strike for unlimited sway is what it cannot, to judge by all precedents, expect. It will be compelled, in fact, to lighten itself of some dead weights in order to maintain its actual situation. Polygamy must go, and the absolute power of the priesthood be modified. With some such adaptations it may continue a reality for generations to come. And time is a great sanctifier. A creed that lives for one or two centuries is by so much the more likely to live longer. Youth is the critical period with religions, as with animals and plants and nations. Through that period Mormonism is passing with flattering success. That such a lusty juvenile will, by favor of the mellowing effect imposed on all creeds by early years of toil, trouble and experience, reach a middle age of presentable decency, is not a more unlikely supposition than the worthy Vermont clergyman would have pronounced, half a century ago, the idea that his jeu d'esprit would become the Bible of sixty thousand industrious, well-ordered English-speaking people in the heart of the American continent.